Showing posts with label contemplative prayer. Show all posts
Showing posts with label contemplative prayer. Show all posts

Saturday, December 7, 2013

Insights from Carmel- A Guide to Growth Toward Union with God

Insights from Carmel by Patricia Tresselle, OCDS, has gone to press! The books should be available in the next week or two, just in time for Christmas!

I'm more excited about this book project than any others I have done this year (including my own.) I love Pat's book. She provides an in-depth study of the writings of Carmelite saints, Carmelite prayer types and methods, and meditations through the liturgical year. 

The book is intended to be used at the discretion of formation directors in the various communities but it is also a great introduction for anyone who wants to learn more about Carmelite spirituality and the Carmelite way of life.

The goal of Carmelite spirituality is to live in union with God. Pat Tresselle shares some powerful insights and tools to grow as close as possible in relationship to Christ our Lord.

Here's what's in the book (from the table of contents):
   
  1. The Process of Formation
  2. The Development and Necessity of Prayer 
  3. Basic Types of Prayer
  4. Stages of Prayer: Following St. Teresa 
  5. Prayer and St. John of the Cross
  6. St. Therese and the “Little Way of Prayer”
  7. Prayer and Christian Meditation 
  8. Lent, Penance and Prayer 
  9. Epiphany
  10. A Journey Through The Interior Castle 
  11. May- The Month of Mary
  12. Prayer and Action In a Carmelite Life
  13. St. John of The Cross, Teacher and Guide 
  14. Meditation On The Magnificat
  15. The Beatitudes and Carmelite Spirituality 
  16. The Way of the Cross and The Way of Nada 
  17. Meditation on Gethsemane
  18. Meditation of Jesus’ Last Words on the Cross

Tuesday, October 15, 2013

My Heroine, St. Teresa of Jesus

Today is the feast day of St. Teresa of  Jesus, also known as St. Teresa of Avila. She is my patron saint and the foundress of my order, the Order of Discalced Carmelites.

Before I became Catholic, I was researching to write a book about contemplative prayer. I read several books by and about famous contemplatives during that time, but the story that struck me the most was that of St. Teresa of Avila. Although she had spent her life as a nun, she did not have a "spiritual awakening," or what could be called a "spiritual conversion experience," until she was in her forties. I approached reading St. Teresa as a woman also in my forties who was disillusioned with life, directionless and wanting something more. 

In popular spirituality, which some refer to as "new age," much is often said about "union with God." Union with God can give unlimited power, bliss and wisdom, they say. Seems everyone has a path to get there, for the right price. Yes, I bought in to it. It's sad to me now that I once believed that good feelings, money and status and power could contribute at all to quality of life. They really don't.

St. Teresa had a similar realization, and wrote:

"I spent nearly 20 years on that stormy sea, often falling in this way and each time rising again, but to little purpose, as I would only fall once more... I can testify that this is one of the most grievous kinds of life which I think can be imagined, for I had neither any joy in God nor any pleasure in the world. When I was in the midst of worldly pleasures, I was distressed by the remembrance of what I owed to God; when I was with God, I grew restless because of worldly affections."

The confirmation saint I chose, when I became Catholic, was St. Teresa of Avila. This is before I even knew there was a Secular order of Discalced Carmelites. My sponsor had given me a book with the lives of the saints in it, and I had considered choosing another one. In the process, I read and became impressed with the lives of many saints, but still my main affection went to St. Teresa.

Only a month or two after my conversion, I met Terry Ianora, director of 1st Way in Eugene, Oregon, who is a Secular Carmelite. Immediately, I wanted to find out more about the order. I spent a year as an aspirant before being accepted into the order's formation program early last summer.

Thank you, St. Teresa, for showing me what life is really all about. It's all about Him. He is all that gives life breath and power and meaning. He gives all purpose and following His will provides all that is satisfying and worth living for.

St. Teresa of Jesus, pray for us.

Thursday, July 11, 2013

Coming soon- Insights from Carmel by Patricia Tresselle, OCDS

Patricia Tresselle, OCDS was the formation director for Secular Carmelite classes from approximately 1979 to 1999. During that time, Pat wrote many soul-stirring articles for use with formation.

Non-Carmelites will now have the rare opportunity to study some of the OCDS formation process and learn about the Carmelite way of life. Pat Tresselle teaches types of prayer and stages in the formation of prayer life, and she also shares insights she has had through the years about the teachings of various Carmelite saints and reflections on their literary works.

Pat is also a friend who served as my mentor during my year as an OCDS aspirant. As soon I met Pat, I experienced her natural joy and playfulness, and I knew she was someone I wanted to get to know. She is an incredibly insightful person and I have enjoyed her thoughts and reflections, especially in our lectio divina. For all these reasons and more, I am excited to be publishing her book, which will be a great resource to ordinary people who are searching for spiritual development, Carmelites and people discerning the call to Carmel.

Insights from Carmel is coming soon. If you would like to be notified when the title is released, please email laura@carmelheart.com.

Thursday, June 13, 2013

Receiving the Carmelite Scapular



This past Saturday, I was received into formation by the  Discalced Secular Carmelites. This was a day I had prepared for all year. Each month, I had some material to read and a short list of questions to answer.  Then, once a month, I had classes and help with discerning whether being a Secular Carmelite was what I really wanted to do. I had to apply, have references checked and be interviewed by the Council to confirm my vocation.

I had an instant reaction of joy from the start at the idea of becoming a Carmelite. The year prior to that, I had read the biography of St. Teresa of Avila and I was also studying contemplative prayer and preparing to write a book about it. St. Teresa appealed to me because of her emotional intensity and spiritual fervor, but the more I got to know her, the more I saw what a balanced soul she had. After a tumultuous period, she emerged in equilibrium, detached from her emotions. St. Teresa began her unique style of contemplative prayer life while she was in her 40's. In all of her years before of a nun, she had difficulty with silent prayer until a midlife breakthrough helped her complete her process of total union with God.

I had just entered my forties and was having a pretty bad midlife crisis myself. I did not like what I had done with my life and where it had led. St. Teresa gave me hope and inspiration. I decided if I could accomplish only one thing in my life, it would be to grow as close to God as I could. I had spent years following different "spiritual paths" that ultimately led nowhere and I was determined this time to devote my life to Christ.

The large scapular is an outward symbol of that. We don't have to wear the large ones every day under our clothes, but we can and some do. In lieu of that, the smaller scapular or scapular medal may be worn, but after being received as a Carmelite, the only time the scapular should ever be removed is to take a shower. I even read somewhere recently that there are Carmelites who will not remove their scapular even in the shower. Whereas members of the confraternity and those who wear the scapular as a devotion receive graces and benefits, I have just joined an order and the scapular is my habit- although normally nobody knows I'm even wearing it.

I've been wearing a small scapular all year that a good friend of mine gave me, but the meaning of the scapular keeps deepening for me. Wearing the scapular is a symbol of the yoke of Christ. It is also a symbol of servitude, because the original scapulars were like aprons. The scapular is also a symbol of being under the protection of the Blessed Virgin Mary. I'm developing fairly slowly in my relationship with Mary but I do feel the connection to her through the scapular. Last weekend, my formation director gave me a small scapular that came from Mt Carmel in Israel. I have four scapulars and a scapular medal now. Tiny little squares of cloth have become precious to me because they remind me that I am precious in the eyes of God.