Thursday, June 11, 2015

RSVP to the evil one

Why do I fight you?
and why do you scare me?

You try to convince me I've done something horrible,
ruined something precious, destroyed something vital,
made people hate me and caused the people I respect most to not care about me.
You are the accuser- accusing me of your own sly crimes.

It's not okay to give you any power
any attention, any emotion, any serious thought.

God is stronger than you,
and I can tell you, "No."

When I fail, it's because I'm ashamed to admit
you're getting the upper hand,
but if I don't, no one can know to help me fight.

Fear of the Lord is a healthy respect, a secure defense.
Pride is a toxin, slowly ravaging souls.
You want to keep tempting me to drink that pride,
like a sedative, to calm your attacks.

You work to scare me that life will disappoint
and will hurt me every time.
Fear of being hurt is the most stupid fear there is.
Hurt can't harm like losing my soul.
And you can harm me without hurting at all,
with the opiate of your empty promises.

Why do you terrify me that people don't love me?
Screaming those lies at me, night and day.
And that I am a bad person for caring at all.
You serve me self-pity and drama as food,
when I have the bread of eternal life.
Why, you fool, do you even try?

Since all you know to talk about is I, I, I and
me, me, me--
The only way to shut you up is not to think about myself at all.
You don't know me anyway.
The only "me" you know is the
prey you want to capture
in your quagmire of eternal pain.

I will drown you in your useless tears,
Lock you in a cell to shut out futile cries,
Your impotent lies. 

Hell. That's right. Just go there,
Now.
Suffer by yourself.
I won't be joining you.

-Laura Marie Teresa Paxton
06/11/2015














7 comments:

  1. #Reasons to Believe in Jesus


    Reasons to believe Jesus is alive in a new life with God can be found in quotes from two prominent atheists and a biology textbook.
    > Thus the passion of man is the reverse of that of Christ, for man loses himself as man in order that God may be born. But the idea of God is contradictory and we lose ourselves in vain. Man is a useless passion. (Jean-Paul Sartre, Being and Nothingness: A Phenomenological Essay on Ontology, New York: Washington Square Press, p. 784)

    > Among the traditional candidates for comprehensive understanding of the relation of mind to the physical world, I believe the weight of evidence favors some from of neutral monism over the traditional alternatives of materialism, idealism, and dualism. (Thomas Nagel, Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False, location 69 of 1831)

    > And certain properties of the human brain distinguish our species from all other animals. The human brain is, after all, the only known collection of matter that tries to understand itself. To most biologists, the brain and the mind are one and the same; understand how the brain is organized and how it works, and we’ll understand such mindful functions as abstract thought and feelings. Some philosophers are less comfortable with this mechanistic view of mind, finding Descartes’ concept of a mind-body duality more attractive. (Neil Campbell, Biology, 4th edition, p. 776 )

    Sartre speaks of the "passion of man," not the passion of Christians. He is acknowledging that all religions east and west believe there is a transcendental reality and that perfect fulfillment comes from being united with this reality after we die. He then defines this passion with a reference to Christian doctrine which means he is acknowledging the historical reasons for believing in Jesus. He does not deny God exists. He is only saying the concept of God is contradictory. He then admits that since life ends in the grave, it has no meaning.

    From the title of the book, you can see that Nagel understands that humans are embodied sprits and that the humans soul is spiritual. He says, however, that dualism and idealism are "traditional" alternatives to materialism. Dualism and idealism are just bright ideas from Descartes and Berkeley. The traditional alternative to materialism is monism. According to Thomas Aquinas unity is the transcendental property of being. Campbell does not even grasp the concept of monism. The only theories he grasps are dualism and materialism.

    If all atheists were like Sartre, it would be an obstacle to faith. An important reason to believe in Jesus is that practically all atheists are like Nagel and Campbell, not like Sartre.

    by David Roemer
    347-417-4703
    http://www.newevangelization.info

    ReplyDelete
    Replies
    1. Hi David, I'm wondering why you left this message in response to this blog post. Carmelite. The poem was a creative arts piece. However, the info you provided may be interesting to readers. Thank you.

      Delete
  2. This comment has been removed by a blog administrator.

    ReplyDelete
  3. This comment has been removed by a blog administrator.

    ReplyDelete
  4. Again, this poem is a creative arts piece. That is all it is.

    ReplyDelete
  5. This comment has been removed by a blog administrator.

    ReplyDelete
  6. Thank you for visiting and I hope you enjoy the poetry. However, this is an inactive blog.

    It's not a wastebasket for Anti-Catholic garbage. Please take that elsewhere.

    ReplyDelete